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Author

Tay Kheng Soon
18 Jul 2001

2001
Neo-Tropicality?

The #210 issue of Singapore Architect disturbed me a lot. Particularly the report on the Year 2001- Neo-Tropicality, The Tropical Workshop Series at the Department of Architecture, School of Design and Environment, NUS led by Chan Soo Kian. I was disturbed because of the unconscious underlying formalistics in the way the exercise was framed for the students.

 

To understand my being disturbed, I have to go back to 1959 when our school of architecture first started. The issue then was tropicality. It still is. This is how elusive the subject is. The difference is that then, we were in the throes of decolonisation. The issue of tropicality in architecture design was therefore part of the context of freeing oneself from the political and taste-dictates of our masters. Today, it seems that tropicality is more of a fashion statement. 

 

Times of course have changed although tropicality itself has not. And there is now a new-world order, "Internationalism" is now called "Globalisation" and there is little resistance to the hegemony of taste, of the rich, the powerful and the highly publicised, i.e., from the West and from Japan. In my time, Internationalism began at home. To be internationalist is to be ourselves first. With my background, I am therefore disturbed how easily, even eagerly, today's young and sometimes not-so-young architects emulate, no, are so easily "inspired" by the master designs of their self-elected mentors. They see no irony in it. In my eyes it is Neo-Colonialism! It is slavish! Why should we volunteer to be publicists, ciphers, agents and amplifiers for others? Nothing wrong with learning from others, but neglecting one's own agenda is serious neglect. And claiming "Neo-Tropicality", as new territory; is it not a falsification, covering old grounds with new turf?

 

Please do not mistake my tone. I do not doubt the sincerity, the dedication to excellence, the sensitivity and the skill in making convincing sensuality out of the materiality of form and space. It is the seeming unconsciousness of the dictates of design language that I am concerned about. When Soo Kian and others less explicit, extol the virtues of interlocking rectilinear cubic, forms define the "task" for students as contained in a 3m cube, it is no wonder that they respond with variable planes and 'hinged skins'. This confirms that the subliminal message contained in the cube was transmitted and received. Are those involved aware that they have perhaps unwittingly legitimised the primacy of the cube and the surface plane as the language of form and space applied to the problem of tropical aesthetics notwithstanding the physics of tropical design? Is the claim to newness deliberate or deluded arrogance in not acknowledging the 'Neo-Plastic' origins in the exercises of the 1920s in Europe by Theo Van Doesburg, Georges Vantongerloo, Malevich, Gerrit Rietveld, Piet Mondrian et al, conscious? If it is not conscious, it should become so because, it will then bring some honesty and maybe modesty to those 'servants' who emulate their masters to become their own man so to speak. Recycling their ideas and calling it "neo-tropicality" does not disguise the derivative origins of the 'new' designs nor is legitimacy gained simply by allying to the righteous quest - tropicality. The limitations of emulation should be recognised for what it is; studious efforts at learning, no more. 

 

Having got it off my chest, I have to say that the 'new' work is skilful and I prefer it to the kind of "karaoke or obiang architecture", legitimated by 'post modernism' that has so contaminated our architectural space. In principle there is no difference. Both are slavishly derivative. And so, my regret is that the 'new' style defers and deflects the quest. The quest for a contemporary architectural aesthetic of tropicality in our own terms and none other. Making beautiful buildings by celebrating cubes and planes is definitely not the approach to the development of a new language. It is a cop out. Worse if it misleads students and promotes consumption of the 'exotic' in the way wallpaper does.

 

 

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